SHAKTYAADHI KARANAM – THE POWER
This topic deals with power
(forces) related to functioning of vimana in its flight and other operative
modes to achieve the desired effects of motion. The manner in which different sages have viewed this aspect makes
it thought–provoking.
‘Yantra-Sarvaswa’ of which
‘Vymanika Shastra’ is a derivative, groups the power into seven
catagories. Each of them vis-à-vis
actuating forces are stated as follows.
TUNDILA -- UDGAMA SHAKTI
PANJARA -- PANJARA SHAKTI
AMSHUPA
(SHAKTIPA) -- SOLAR POWER ABSORPTION
APAKARSHAKA --
ABSORPTION OF POWER-
FROM ALIEN
VIMANAS
SAANDHAANIKA --
GROUP OF 12 FORCES
DAARPANIKA --
KUNTINEE SHAKTI
SHAKTI PRASAVIKA -- MAIN
MOTIVE POWER
Shounaka sootra is in
agreement with the classification of forces as seven. Another guide ‘soudaamini kala’ featuring in ‘Anshu bodini’ is
also in tandem with this manner of grouping though based on a different theory.
‘Kriyaa-saara’ goes further
in explaining these forces more understandably as follows.
Ascent of vimana :
Udgamashakthi.
Descent of vimana : Panjara
shakti.
Solar heat absorption : by
Shaktyaapa-karshini.
Allien force restraining : Parashakti.
Spectacular motion of the vimana : By Vidyutdwadashaka Shakti.
All the above are stated to
be basically from the primary force of the vimana. The twelve activities involved in performing spectacular motions
have been separately mentioned as follows.
Proceeding : Shuddering
Mounting : Descending
Circulating : Speeding
Circambulating : Sideways motion
Receding :
Anti-clockwise motion
Motionless : performing
miscellaneous motions
In yet another
classification sage Narayana classifies the forces as just five and attributes
the forces generated to perform all activities to the power derived from
“Sadyojaata yantra”.
Another work
‘sphotayana’ hold the view that spectacular motions are achieved by Chittinee
Shakti. The guide Kriyaa-saara is also
in support of this theory. Other guides
Shaktibeeja and Shaktikoustuba are firm that Panjara Shakti generated by
Sadyojaata yantra performs all motions and all other forces are incidental to
it.
Amidst numerous
views of several sages and texts stated above Maharshi Bharadwaja analyses and
emphatically rules that only seven forces are relevant and distinct, all others
are corollaries of these seven forces.
Essentially Panjara Shakti is the primary motive force.
Observations and
discussions:
--Sages and texts
quoted have some diverse views. This is
possibly due to the type of flying machines they had conceived. They seem to have differentiated forces
depending on how resolution of force components were done.
Ex.: Force required for Udgama ie., take off on
vertical mode will be one, where as if it is on normal roller take off, the
forces can be resolved in to vertical components and horizontally forward
components- Hence it becomes two
distinct forces.
--Forces required
for aerobatic manoeuvres have been conceived.
An indication that vimana with capability for combat manoeuvres have
been referred to.
--It becomes
necessary to understand what type of flying machines are kept in view to arrive
at controlling forces required. As we
see in modern Flying machines, Conventional aeroplane, Rotary wing machines,
Vertical take-off and Landing machines, Hover Craft etc., all have different
principles of operation. For example, a
VTOL aircraft and conventional aircraft are different, a helicopter is
different from a conventional aircraft.
Achieving zero forward velocity
is possible in a VTOL aircraft and helicopter and is not possible in a
conventional aircraft. Sideways
movement is possible in helicopter and the same is not possible in a
conventional fixed wing aircraft.
Similarly a glider is distinctly different from other powered
aircraft.
It is interesting
to see that Rolling, Yawing, Banking, Spinning, Accelerating, Zero-velocity
principles are under mention.
Another way of
understanding this is with a comparison with modern aeroplane. The engines, though meant for propulsion,
generate a number of power sources that are driven by it, eg. Generator to
produce captive power, hydraulic and pneumatic pumps for controls of various
services, pumps to generate fluid pressure and the like. In such an arrangement these accessories
driven by the engine can themselves be viewed as sources of power.
--Later in the
text under the topic Yantradhikarana there are references that each system had
its own source of power drawn from Panjara shakti.
--‘Sadyojaata’ as
a form of power has been introudced briefly by Sri M.K. Kawadkar in his article
on atmosphere.
source:http://www.hiddenmysteries.org/freebooks/history/vym2.html
No comments:
Post a Comment